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ਸਿੱਖਬਾਣੀ · SikhBani

Why do liars and cheats seem to win in life?

Answered from the Sri Guru Granth Sahib · 2026-08-25
Ang 468 STTM ↗ Guru NanakRaag Aasaa ✓ verified
ਲਬੁ ਪਾਪੁ ਦੁਇ ਰਾਜਾ ਮਹਤਾ ਕੂੜੁ ਹੋਆ ਸਿਕਦਾਰੁ ॥
lab paap dui raajaa mahataa kooR hoaa sikadaar ||
Greed and sin are the king and prime minister; falsehood is the treasurer.
Ang 4 STTM ↗ Guru NanakJap ✓ verified
ਅਸੰਖ ਕੂੜਿਆਰ ਕੂੜੇ ਫਿਰਾਹਿ ॥
asa(n)kh kooRiaar kooRe phiraahi ||
Countless liars, wandering lost in their lies.
Ang 1245 STTM ↗ Guru NanakRaag Saarang ✓ verified
ਵੇਖਦਿਆ ਹੀ ਮਾਇਆ ਧੁਹਿ ਗਈ ਪਛੁਤਹਿ ਪਛੁਤਾਇਆ ॥
vekhadiaa hee maaiaa dhuhi gaee pachhutahi pachhutaaiaa ||
But even as they look on, Maya cheats them, and they come to regret and repent.
Ang 953 STTM ↗ Guru NanakRaag Raamkalee ✓ verified
ਕੂੜ ਨਿਖੁਟੇ ਨਾਨਕਾ ਓੜਕਿ ਸਚਿ ਰਹੀ ॥੨॥
kooR nikhute naanakaa oRak sach rahee ||2||
Falsehood will come to an end, O Nanak, and Truth will prevail in the end. ||2||
Ang 1097 STTM ↗ Guru ArjanRaag Maaroo ✓ verified
ਜਿਨੀ ਠਗੀ ਜਗੁ ਠਗਿਆ ਸੇ ਤੁਧੁ ਮਾਰਿ ਨਿਵਾੜਾ ॥
jinee thagee jag thagiaa se tudh maar nivaaRaa ||
You have beaten off and destroyed the cheats that cheat the world.
AI study commentary — not Gurbani
These lines distinguish apparent worldly success from lasting victory. Guru Nanak in Raag Aasaa on Ang 468 depicts a social order in which greed, sin, and falsehood hold positions of power, directly acknowledging why dishonesty can seem to prosper. In Jap on Ang 4, however, liars are described as wandering lost within their own lies: outward gain does not mean inward freedom or direction. Guru Nanak in Raag Saarang on Ang 1245 adds that Maya eventually cheats those who seem successful, leaving regret, while in Raag Raamkalee on Ang 953 he states that falsehood is finite and Truth endures. Guru Arjan in Raag Maaroo on Ang 1097 presents a further angle: those who cheat the world are ultimately overcome. None of these selected lines is marked Rahao. Together, they do not deny that cheats may temporarily acquire power or advantage; they reframe 'winning' by its spiritual and lasting outcome rather than by immediate appearances.
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