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ਸਿੱਖਬਾਣੀ · SikhBani

Why do I feel restless all the time?

Answered from the Sri Guru Granth Sahib · 2026-08-26
Ang 89 STTM ↗ Guru AmardasSiree Raag ✓ verified
ਤ੍ਰਿਸਨਾ ਕਦੇ ਨ ਚੁਕਈ ਜਲਦੀ ਕਰੇ ਪੂਕਾਰ ॥
trisanaa kade na chukaee jaladee kare pookaar ||
Her desires are never satisfied, and she burns and cries out in pain.
Ang 685 STTM ↗ Guru NanakRaag Dhanaasree ✓ verified
ਚੰਚਲ ਮਨੁ ਦਹ ਦਿਸਿ ਕਉ ਧਾਵਤ ਅਚਲ ਜਾਹਿ ਠਹਰਾਨੋ ॥
cha(n)chal man dah dis kau dhaavat achal jaahi thaharaano ||
The restless mind wanders in the ten directions - it needs to be pacified and restrained.
Ang 499 STTM ↗ Guru ArjanRaag Gujri ਰਹਾਉ · Rahao ✓ verified
ਸੋਚ ਅੰਦੇਸਾ ਤਾ ਕਾ ਕਹਾ ਕਰੀਐ ਜਾ ਮਹਿ ਏਕ ਘਰੀ ॥੧॥ ਰਹਾਉ ॥
soch a(n)desaa taa kaa kahaa kareeai jaa mahi ek gharee ||1|| rahaau ||
Why should I feel worry or anxiety, when I am here for only a short time. ||1||Pause||
Ang 219 STTM ↗ Guru Tegh BahadurRaag Gauree ✓ verified
ਸਾਧੋ ਇਹੁ ਮਨੁ ਗਹਿਓ ਨ ਜਾਈ ॥
saadho ihu man gahio na jaaee ||
Holy Saadhus: this mind cannot be restrained.
Ang 39 STTM ↗ Guru AmardasSiree Raag ✓ verified
ਗੁਰਮਤੀ ਸੁਖੁ ਪਾਈਐ ਸਚੁ ਨਾਮੁ ਉਰ ਧਾਰਿ ॥੩॥
guramatee sukh paaeeai sach naam ur dhaar ||3||
Through the Guru's Teachings, peace is found, with the True Name enshrined in the heart. ||3||
AI study commentary — not Gurbani
These lines frame restlessness as more than a passing mood. Guru Amardas on Ang 89 connects inner burning with desires that are never satisfied. Guru Nanak on Ang 685 describes the mind scattering itself in every direction, while Guru Tegh Bahadur on Ang 219 acknowledges how difficult that mind is to restrain. Guru Arjan’s Rahao line on Ang 499 brings worry and anxiety into focus and reframes them through the shortness of human life; because it is the pause line, this is the passage’s central point for reflection. Guru Amardas on Ang 39 then presents the positive direction: peace is found through the Guru’s teachings and the True Name held in the heart. Taken together, the lines suggest that continual restlessness may be fed by unsatisfied desire, mental wandering, and anxiety, while steadiness develops through a reoriented attention grounded in Gurmat and Naam.
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